Nowadays there is a big debate among scholars in the matter of the new fatwa on Alcohol drinking in Islam. Sheikh Qaradawi, who is said to be “creator” of this new fatwa, is a well-known TV figure, views himself as a moderate voice of Islam:
Yusuf al-Qaradawi’s fatwa says a level of 0.5% is allowed, whereas most Muslims would say alcohol of any quantity is banned. He issued his fatwa in response to a question about high energy drinks.
Sheikh Qaradawi is talking about tiny quantities of alcohol – equivalent to about one-eighth of a unit of alcohol:”The presence of alcohol in a proportion of five in a thousand (0.5 percent) is not banned because it is a minimal quantity, especially when it is produced by natural fermentation. Hence there’s nothing wrong in consuming such a drink.” SourceHe ruled there was no religious ban on consuming drinks with a minute amount of alcohol in them if it was formed naturally through the process of fermentation.
He quoted the rule derived from the sayings of the Prophet that if drinking a lot of alcohol makes you intoxicated then drinking a little is also forbidden.
Sheikh Qaradawi argued that any person who consumed a large amount of high energy drink would not become intoxicated, therefore they were permissible, even though they contained tiny amounts of alcohol. Source
“For this reason, I do not think there is any forbiddance in having such drinks,” he said, pointing out that if same portion was deliberately added to a drink then it is prohibited. In the last case, “the doer commits a sin”, he explained.
This proportion (0.05 per cent) of alcohol is allowed to be added only when there is a medical treatment case, he said. Source
On the other hand, some scholars have made a big fuss and confusion for some. But this logic has not gone down well:
“The latest fatwa caused confusion among people… We could have done without it!” the editor of the Qatari daily Ash-Sharq, Abdullatif al-Mahmud, wrote on Thursday.
He thinks the fatwa from a cleric of the status of Sheikh Qaradawi would inevitably be misunderstood and distorted to suggest he was giving permission to Muslims to drink alcohol.Source
I heard that some people even dont buy perfumes for they think there is maybe alittle alcohol in it. The same i heard about some that they dont drink non-alcoholic beer for the same reason.
The Scientists have found very small doses of alcohol in fruits, perhaps one-tenth or one-hundredth. (Source)
They say they are now working to determine just how much ethanol is in the fruits that wild primates eat. And this movie on Youtube shows some animals eat overripe fruit and wobble around drunk!!
There is alcohol in nature. I think any fuss around this fatwa, just make misunderstanding and distortion more. Shaikh Qaradawi didnt say anything new and he just wanted to open some doors for “medical” usage of alcohol.
Of course If the Alcohol is intoxicating (Musker) and fluid in its original form, it is banned. But when it’s not intoxicating, it can not be considered as “Alcohol”,like in non alcoholic beers. Also its usage in medicine in some cases has no problem. Actually, doesn’t the Quran put saving a human life before anything?






April 15, 2008 at 12:10 am
As it is completely impossible to get drunk on using perfume behind your ear, I don’t get why you shouldn’t use it.
And yes, I thought human life goes before anything. And so does health doesn’t it? Even when you really need to drink and there is only wine available you can drink it.
April 15, 2008 at 4:57 am
Sheikh Qaradawi is brave and wise to speak up and take this stance on the subject. When I was living in KSA, you couldn’t even buy vanilla extract, because vanilla extract contains a minute amount of alcohol.
The prohibition is for intoxication and intoxicating substances. If vanilla extract, energy drinks, and even food cooked with wine do not intoxicate, then they are not forbidden. That is how I always understood it.
The same controversial interpretation applies to the prohibition on eating pork meat. Most Muslims won’t eat gelatin because it derives from the collogen inside the connective tissue of pigs, horses, and cattle. Gelatin, however, is not pork meat. Furthermore, gelatin is present in many prepared foods; if you wanted to exclude gelatin from your diet, you’d be spending a lot of time reading labels.
As for perfume, Saudis are famous for buying many bottles and using it liberally! I’ve smelled several perfumes that are far more intoxicating than an energy drink.
April 15, 2008 at 7:13 am
When I was in reform school (boy’s prison), there a a guy we nicknamed Scarface. He was a surfer from San Diego and was desperate for intoxication. He told us he was going to drink a bottle of Aqua Velvet after shave in the bathroom stall and to check on him to make sure he did not pass out or die. He emerged groggy-eyed and dazed a couple of minutes later.
A few days later Scarface was taking the dirty clothes out to the laundry room and disappeared. His friends had driven across two states to rescue him. His escape was legendary and many talk about him to this day.
April 15, 2008 at 2:30 pm
This fatwa makes sense to me.
Totally agree with Marahm on both the alcohol and gelatin issues.
April 15, 2008 at 4:19 pm
this fatwa makes sense to me too. I have always understood that it’s not alcohol that’s banned, but intoxicants.
April 15, 2008 at 4:54 pm
[...] Shahrzad wrote a fantastic post today on “Debate On Alcohol Fatwa”Here’s ONLY a quick extractNowadays there is a big debate among scholars in the matter of the new fatwa on Alcohol drinking in Islam. Sheikh Qaradawi, who is said to be “creator” of this new fatwa, is a well-known TV figure, views himself as a moderate voice of … [...]
April 16, 2008 at 2:16 am
Asalaamoalaikum,
Intoxication is defined as reaching a level of neurological functioning where one’s judgment is impaired. This level varies in each person depending on the makeup and sensitivity of the chemistry of their brain.
Therefore it makes perfect sense not to take any alcohol into our bodies since we dont know our level of sensitivity.
The second reason for avoiding alcohol in all concentrations is that one in four people have the gene of chemical dependence, even a small concentration may start the craving, resulting in complete and total dependence on the substance.
The Quran states that Allah SWT has forbidden us to use only those things that are harmful to us, why do we have to find loopholes to circumvent those commands knowing the reason.
As for gelatin and vanilla, neither of them need to be used and if urgently needed ( I cant imagine why) the artificially made ones can be used, or pectin can be used instead of gelatin.
In my humble opinion Sheikh Qaradawi has either done a great disservice to the understanding of the issue of alcohol or he has been misunderstood.
Allah knows best.
April 16, 2008 at 2:49 pm
As Salaamu ALaikum:
I love reading everybodys opinion and I can only say that if you are nor sure about it then stay away. However, people can also contribute to many misunderstandings but if it is not from the real source Quran and Sunnah then you got to find your proof from that. Thus, I will not make an opinion here on what to say and not. Simply, if you are not sure thendont say anything at all. Finally, there are some over the counter cough and flu medicines in the states taht contain alcohol. Do we stay from that as well? Hummm???
Thanks for posting..
This religion is NOT difficult to follow
Cheers
April 16, 2008 at 3:25 pm
[...] you might want to read about this ongoing debate on the fatwa on alcohol by Sheikh [...]
April 16, 2008 at 5:18 pm
I am so woozy from lack of sleep
Seriously, I like the fatwa because it means I can have my favourite marzipan chocolates and then blame it on the sheikh
*hick*
April 16, 2008 at 5:40 pm
LOL, isn’t the original ban on fermented grapes, that is, wine? Or is it all alcohol? Mead, an alcoholic drink in Northern Europe is made from honey, but if the ban was on drunkenness, then it would also be banned.
I never drank alcohol, so it doesn’t bother me, but it is true that minute amounts are found in nature.
Ya Haqq!
April 16, 2008 at 5:44 pm
Interesting topic,sharzaad!
April 16, 2008 at 7:02 pm
گرچه با نظرتون موافقم
اما بسیار مایع تاسف است که یک بانوی ایرانی ، خارج از مرزهای ایران نام خلیج فارس را ، در نوشته هایش خلیج بنامد
.
گویی بعضی هامان کاسه ی داغ تر از آش شده ایم
April 16, 2008 at 7:05 pm
Firstly, If alcohol can be used to save lives, it should be the first priority.
Secondly, there is no such thing as a loopless law or a completely understood in spirit Law, there’s always two sides to the arguement so is this. Why dont the choice be given to the people, simple as that and let them determine about it.
@Johnnypeepers – ROTFLMAO
April 21, 2008 at 10:53 am
Drinking is wrong , 0.5% or 10% or 30% , no difference, …
April 25, 2008 at 9:18 pm
I agree with the fatwa. We must get to the reasoning behind the ban on alcohol. It was banned so people would not get drunk.
If you are eating a cany that has .005% alcohol, it is impossible to get drunk on it. Likewise, drinking something that has .05% alcohol, as a by production to how it is produced, cannot get you drunk, so it is NOT banned.
I wonder how many people who say it is banned in any circumstances realise that it is in a good chunk of medicines out there? How many would reject life giving medicine because it has .05% alcohol? I wonder how many know that a lot of the daily drugs they are on contain pork products?
One must not miss the forest for the trees!
September 7, 2008 at 4:37 am
This is interesting, do muslims eat beard?? The whole process of making bread causes ethanol, and the alcohol even adds the smell and a little flavour to the bread, soo does that make bread haraam as well???
September 7, 2008 at 8:36 am
A minute percentage of alcohol is inevitable as it is a natural constitution of many staple food items. It is defacto even if the sheikh never pointed it out. So I don’t see any contradiction between his statement and the Qur’an. Alcohol is alcohol whether it’s natural or artificial.